I have written ad nauseum lately on Rethinking the Bible. I recently wrote on objections if the Bible is fallible, but writers are always after a perfect document on a subject considered critical. Statements about God according to the Bible may be one main reason spiritually-open people don’t pursue God further. If the traditional understanding of Hell isn’t true according to the Bible, that is a big deal! When argued the writers in the Bible didn’t always understand thus portray God perfectly, questions are raised such as how can we know God if not through the Bible.
We have every right to question if God inspired all of the Bible.
I Samuel 15:3 says God told Israel: “Now go, attack the Amalekites… put to death men and women, children and infants, cattle and sheep, camels and donkeys.” There are hundreds of passages in the Old Testament advocating violence in God’s name. Would a good God really approve of a wife having her hand cut off when grabbing another’s man genitals protecting her husband (Deut. 25:11-12)? It is only rational to ask if a good God would inspire such thoughts.
It is circular logic to suggest the Bible is infallible or inspired because biblical writers make such a claim. Many do not accept the Quran being infallible because it claims to be. Biblical writers weren’t saying they always heard an audible voice when penning “God said.” God’s freedom-giving nature doesn’t suggest God performed a lobotomy on biblical writers’ impressions of God. Keep in mind literature always requires interpretation and scholars and laypeople disagree on meaning of the same passages. The reality of disagreement makes certainty an impossibility whether you consider all of the Bible inspired or not.
It is said we can’t know God if not through the Bible.
Did billions born into this world who never had a Bible or heard of Jesus know nothing about their Creator? Even the Bible claims we best know God through God’s spirit than the written word. Universal moral outrage hints of a Creator’s influence through our moral intuitions. Most oppose murder, abuse, thievery, etc. whether believing in God or not. We just know we ought to treat others like we want to be treated. We can know God if truly loving!
It is said God would not allow so much uncertainty because of the Bible?
Jesus when leaving this earth said His Spirit, not some Book, would guide us in truth (Jn. 14:16-17; 16:13). Jesus didn’t seem worried that Truth always requires discernment. Supposed certainty in God’s name, though different interpretations exist, has been the main reason some condemn gays or oppose women entering the priesthood. Certainty has led to slavery, killing infidels, and other atrocities in God’s name. Open-minded uncertainty doesn’t have to lead to chaos but new understandings and loving solutions.
God supposedly spoke directly to Moses (Ex. 20) to keep the Sabbath as one of the Ten Commandments, but such communication was taken to mean not helping an injured soul on the Sabbath. God’s overpowering presence in our lives may only lead to consuming guilt or fearful obligations to obey. There may be humane justifications for God not revealing themselves more openly. Learning, reflecting, and freely choosing convictions over time, as opposed to being told what to do, may more lead to life-changing choices.
It is said we are worse off with a fallible than infallible Book.
Those not growing up in church don’t understand all the fuse. Who thinks literature subject to interpretation should be read so dogmatically? When one fails to acknowledge their interpretation could be wrong, this can lead to forcing personal convictions on others in God’s name. A fallible Book can lead to listening to different opinions as we continually evaluate the most loving approach. God doesn’t get enough credit for communicating through our moral senses how we ought to treat others.
It is said we have no right to question an almighty God.
Many reject God because of what a supposed infallible Bible says about God. An infallible or inspired view of Scriptures has led down the slippery slope of assuming interpretations are inspired. The “mystery card” is often played because common moral sense can’t understand how a good God would be a part of atrocities in the Bible. God didn’t reprimand Job for questioning God. Why seek to understand God if God is declared to be unintelligible or a mystery? God in the Book of Job seems to simply defend that God is not unjust or uncaring just because God doesn’t constantly control undeserved evil or suffering in a free world. It’s complicated!
It is said why read the Bible if the writers misunderstood God.
The Bible records beginnings with God culminating with the life of Jesus that we don’t possess in any other documents. Don’t read the Bible if it discourages you from loving others like you want to loved. We may be better off without the Bible if a Book replaces our relationship with God and common moral sense. Read the Bible reflectively with an open-mind motivated by love. God has drawn billions to do good and shun evil when talking about God.
Keep in mind most biblical scholars accept that the Gospels – stories about Jesus – were written within 30-50 years of Jesus’ life. Legends do not develop within such a short time, as eyewitnesses can dispute claims made. Historical research can only suggest probabilities not certainties, but the Bible’s historical reliability far surpasses any other ancient literatures. When making up stuff you don’t report your leader was crucified, that your hero was rejected by their family, and followers doubted Jesus’ claims including being God in flesh – unless you are reporting the facts. Jesus simply was not the stuff legends were made up. See here
Read the Bible with an open-mind inspired by love.
Don’t check your moral conscience at the door as you consider what a loving God is really like. Unquestioning obedience has led to justifying slavery, killing infidels, condemning gays, and other atrocities in the name of God. God didn’t necessarily intend the Bible to be read with blind obedience. Jesus didn’t always answer questions directly but spoke about our hearts. Can you imagine a world where all looked out for the interests of others and not just themselves when dealing with difficulties?
For further elaboration see: https://what-god-may-really-be-like.com/rethinking-the-bible/
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