It is more difficult to discuss why God doesn’t intervene more with natural disasters since nature doesn’t have a human soul. Why doesn’t God like any good parent intervene more in such evils, since human freedom isn’t involved? We can at least suggest human evil that accounts for a great deal of human suffering is because of bad choice made by cruel and lawless people. Evil resulting from nature is much more complicated. It is important to at least begin the discussion.
Freedom is necessary for authentic relationships. “Controlling love” is an oxymoron and not love at all. God, like parents, had a choice – to not create or to create knowing suffering was a possibility in the pursuit of intimacy. It is impossible for God to lovingly create and control. What God’s love can do is influence in all the appropriate ways, but divine love limits divine power. Yet, natural disasters don’t involve living beings where freedom is necessary for authentic love.
I do not wish to suggest physical evils such as disasters of nature, diseases, or accidents can always be traced directly to a human’s freedom to inflict pain upon themselves or others. It does seem human accumulated mismanagement of the earth over thousands of years has brought some destruction through hurricanes, tornadoes, floods, droughts, and earthquakes. I read that the earth is constructed of tectonic plates and when they collide, what is atop them can be destroyed. I doubt the shifting of these plates underground is related to the changing mood of God! When tectonic plates under the earth collide, atop them may be a particularly densely populated, poorly constructed city where authorities only sought to make money out of greed. Could money have been spent otherwise to put a better warning system in place?
Human mismanagement hardly explains all the causes of natural disasters. Claiming natural disasters are always God’s judgment is nonsense. Furthermore, if God can but doesn’t intervene sometimes doesn’t that suggests God’s love is arbitrary and lead to guessing which disasters are God’s judgment. It is possible that it was necessary for God to set up freedom when creating humans and nature. Love requires freedom. The “butterfly effect” suggests that the flap of a butterfly wing in one part of the world can influence weather in another part of the world at some time in the future. Can God no more control butterfly wings than humans to be loving? Freedom may be necessary for a creation act to be loving. If God cannot take away your freedom, maybe it is not a stretch to say God can’t control cells, organisms, etc. (Please see: God Can’t: How to Believe in God and Love after Tragedy, Abuse, and Other Evils by Thomas Jay Oord)
What we do know is that God never wants us to suffer undeservingly, but God has constraints because of freedom. When God doesn’t perform a miracle or when God’s doesn’t answer our prayers, we can’t know all the factors involved why God acts the way God does. What I am convinced of is that God feels our pain and hurts as much as humans when they suffer. God is committed to bringing as much good as possible out of evil. Our demands for an all-powerful, invulnerable God comes at the expense of trusting God know best how to create a free universe and influence as many lives as possible through their own volition.
See HERE my Book God, Evil, And Suffering – Does God Really Care for further discussion.
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